Saddam’s execution
Posted by Paul on 29th December 2006
So they hung Saddam Hussein. He was a horrible man, just like all too many other horrible men around the world- a tyrant who gained power and then used and abused it in ways that are probably unimaginable to most of us who’ve been lucky enough to not be exposed to torture and war.
I can’t really say I’m sorry he’s dead. I am generally against the death penalty, for many reasons (the simplest one being that it doesn’t work, at least not in terms of reducing the crimes it’s used for) but something that I struggle with is that despite my convictions, despite my relatively newly-found spiritual faith, I can still see times and instances where it’s tolerable- to me, anyway.
Can I be a good Buddhist and still think that keeping a man in a jail cell, then taking him out and deliberately killing him is acceptable in certain instances? What does that say about me? What does it say about any of us? We can rationalize it with whatever we desire- that it’s justice, that the guy would have eagerly done the same to us without hesitation. Even a Buddhist can explain it, in a manner, by pointing out that we believe in cause and effect, and one of the effects of being a mass murderer is that if your opponents catch you, they’re liable to try you for your crimes and then punish you by killing you.
But that doesn’t change the brutality of capital punishment. No matter how you paint it, it’s still taking a man who need no longer be a threat- who is caged up in a concrete and iron box- and deliberately killing him.
I also struggle with the notion, the belief that all humans- no matter how vile, how scummy, even a waste of space like Saddam- all humans are Buddhas, have a buddha nature, are eventually destined- no matter how many lifetimes it will take- to reach enlightenment. Can we really believe that about a Saddam? An Idi Amin? A Hitler? I have a really hard time believing that.
And yet now that he’s dead, a little part in me says “good, the asshole got what he deserved and earned.”
I suppose that’s why this is called a Buddhist practice. Apparently I need more practice- and maybe more study, to try and discover what Nichiren Daishonin and Shakyamuni Buddha said about this kind of thing. Tonight, I say a little prayer for Saddam’s life spirit, his soul- and a much bigger prayer for the life forces and souls of his many victims.
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