Karmic retribution
Posted by Paul on 27th February 2006
One of the big reasons that I rejected the traditional God-as-puppet-master type of Christian thinking is because I had lived enough, and seen enough, and experienced enough that I just could not believe that God is “pulling the strings”, so to speak.
I frequently hear and see people attributing the good stuff in their life- scoring a touchdown, or having a good family life, or a good job- to God. The implication is that since they were good, God rewarded them with neato stuff. The worst example of this is that purple-haired lady on what I call the Jesus channel on TV, TBN. There’s a very strong undercurrent that comes through on that show that the conspicuous displays of wealth only go to prove that they’re really good people, and thus are rewarded by God.
Of course, this is bunk. Pretty much any time Jesus himself was talking about rich people, he was slagging on them and pointing out how hard it’d be for them to get anywhere- the quote is that it’s easier for a camel to pass through the eye of a needle than it is for a rich dude to get into heaven. Jesus brought hope to the meek, the poor, the sick, the old, the outcast. He hung with lepers and prostitutes, gathered a bunch of stinky common old fishermen to be his comrades and disciples.
Anyway, I digress. My point is that in my life, I’ve seen good things happen to bad people, and bad things happen to good people, and vice versa. I think it’s just random. People are always willing to say that if/when they’re good, and good things happen, why, that’s a reward for being good- but when bad things happen to a good person, that’s not any kind of punishment; that’s just a challenge, a chance for them to excel, and hey God wouldn’t give people more than they can handle, right? (Millions of people who’ve committed suicide would appear to negate THAT little argument, but let’s leave that alone for now.)
So what of karma? The idea of karma is often almost identical to this; if you live a good life, put bugs outside instead of killing them and are nice to people and such, then you’ll be rewarded in this life and/or a future life with wealth, good family, etc.
Well, not exactly. I believe that karmic tendencies do exist, but what karma is really about (to me) is in how advanced our soul/spirit/life force (for lack of an exact term) is. The good and bad things are still going to happen, more or less at random; while we can make good causes for some things (for example, those that properly maintain their car are less likely to have car trouble hit them out of the blue while out on the road) in the end some things are simply beyond our control.
What IS in our control is our reaction to these events. If I get cancer, I can choose to descend into a life condition of hell; I can bemoan my suffering, feel crappy, and so forth. But based on my karmic tendencies and what I have done in this life to bring out my Buddha nature- that highest part of our lives- I might also blast right on through an episode of cancer with a great attitude. To succeed in life, to come out a winner- that’s good karma.
Luckily, Nichiren Daishonin, the guy who came up with the version of Buddhism that I practice, has given us a method for working on our karma, improving it and building up our ability to withstand the random-bad stuff when it happens (and to not lose our heads over the random-good stuff, either!) That’s what our chanting Nam-Myoho-Renge-Kyo is all about. It raises our life condition, activates our Buddha nature, and gives us a method of praying and meditation… all at the same time.
The great thing about this spiritual practice is that even if you do not believe in karma, or “Buddha nature”, you can still benefit from the chanting, meditation, and prayer. These are things that have settled people’s minds for thousands of years in all kinds of religions; obviously, as a practictioner of Nichiren Buddhism, I believe that our chanting and gongyo is the way to go- but I’m open minded enough that I support anyone who wants to develop a practice and help themselves with a calm, focussed mind.
So there’s some Buddhist content for you. Probably not ultra-orthodox from the SGI point of view, but I’m not really a spokesman for the group, either. ![]()
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